In July 2017, I visited Manaus to work on a new collaboration with researchers in the Sociology Department at the Federal University of Amazonas State (UFAM) and I also had the opportunity to give a talk based on my book Amazonia and the Anthropocene. Following that visit, I developed a lengthy email exchange over the better part of a year with Bruno Caporrino (a PhD student in the Dept. of Anthropology at UFAM) and Túlio Zille (a PhD student in Political Science at Johns Hopkins). Now, we are happy to share our dialogue (in Portuguese) in the new online magazine, Amazônia Latitude. The essay, titled “A virada ontológica e a Amazônia: um dialógo”, offers a summary of some of the key points of debate that have attracted our attention in the ontological turn in anthropology, particularly in relation to the ethnographic study of the Amazon region. A slightly edited version of our original email exchange (also in Portuguese) can be found here.
Yesterday, Cultural Anthropology updated its recent forum on academic precarity with several additional essays, including one that I wrote about the role that academic hierarchy plays in shaping precarity. The essay draws on some of my observations from a larger research article I’m currently finishing that examines the hiring network of U.S. academic anthropology.
On Tuesday afternoon at the American Anthropological Association Meeting, I had the opportunity to participate as discussant on a panel that focused on sedimentation as a social analytic. The papers examined accretions of volatile toxic forms in human bodies, the sedimented legacies of settler colonial experience, and emergent legal and political-economic frameworks that shape the livelihoods of farmers in Mozambique, Brazil, and the Galapagos. You can find my brief essay here.
What does the Culture and Agriculture section of the American Anthropological Association have brewing up for this year’s meeting? Take a look.
While living in the Peruvian Amazon, I heard several stories about “el tunchi” — a spirit of the dead that has to pay penance in this world. The Tunchi is said to retrace the steps of its past life, disturbing the living by moving furniture, displacing objects, or producing eerie whistling sounds. For the forthcoming issue of Anthropology and Humanism, I wrote a short piece about a tunchi that harrassed an acquaintance named Sandra. You can read it here.
I just published a short essay with The Conversation that outlines some of the inherent contradictions and ironies in the Anthropocene. Despite the common portrayal of humanity as the dominant force on the planet, I argue that the Anthropocene is rooted in a growing realization that we are in a state of ecological crisis that defies our control.
I wrote a short essay titled “shit” that was just published on Cultural Anthropology’s website as part of their series Lexicon for an Anthropocene Yet Unseen. Other additions to the lexicon include: carbon, heat, species, and zoonosis.
A brief teaser from my contribution: “The Anthropocene will offer many lessons for humanity, but one of its most jarring is that we simply can’t hide from our shit any more.”
For the past year, I’ve been toying with the idea of writing a short book about the urban Amazon. Most of what is written about Amazonia is focused on its forests and rivers, its flora and fauna. When people are discussed, most often it’s indigenous groups living in isolated reaches of the region, or those who are fighting against bulldozers and dams that threaten their livelihoods and even their very lives. I don’t want to detract from any of those struggles. They might matter now more than ever. But today, it’s usually overlooked that the bulk of Amazonians live in cities, and little of the media coverage that circulates outside of the region is focused on their lives.
Here I offer a brief introduction to the urban Amazon, and more specifically, the Amazonian city of Manaus: