In July 2017, I visited Manaus to work on a new collaboration with researchers in the Sociology Department at the Federal University of Amazonas State (UFAM) and I also had the opportunity to give a talk based on my book Amazonia and the Anthropocene. Following that visit, I developed a lengthy email exchange over the better part of a year with Bruno Caporrino (a PhD student in the Dept. of Anthropology at UFAM) and Túlio Zille (a PhD student in Political Science at Johns Hopkins). Now, we are happy to share our dialogue (in Portuguese) in the new online magazine, Amazônia Latitude. The essay, titled “A virada ontológica e a Amazônia: um dialógo”, offers a summary of some of the key points of debate that have attracted our attention in the ontological turn in anthropology, particularly in relation to the ethnographic study of the Amazon region. A slightly edited version of our original email exchange (also in Portuguese) can be found here.
Yesterday, Cultural Anthropology updated its recent forum on academic precarity with several additional essays, including one that I wrote about the role that academic hierarchy plays in shaping precarity. The essay draws on some of my observations from a larger research article I’m currently finishing that examines the hiring network of U.S. academic anthropology.
On Tuesday afternoon at the American Anthropological Association Meeting, I had the opportunity to participate as discussant on a panel that focused on sedimentation as a social analytic. The papers examined accretions of volatile toxic forms in human bodies, the sedimented legacies of settler colonial experience, and emergent legal and political-economic frameworks that shape the livelihoods of farmers in Mozambique, Brazil, and the Galapagos. You can find my brief essay here.
What does the Culture and Agriculture section of the American Anthropological Association have brewing up for this year’s meeting? Take a look.
While living in the Peruvian Amazon, I heard several stories about “el tunchi” — a spirit of the dead that has to pay penance in this world. The Tunchi is said to retrace the steps of its past life, disturbing the living by moving furniture, displacing objects, or producing eerie whistling sounds. For the forthcoming issue of Anthropology and Humanism, I wrote a short piece about a tunchi that harrassed an acquaintance named Sandra. You can read it here.